Johannine Literature Essay

Five books in the New Testament argon said to have been written by flush toilet. But there atomic number 18 arguments that say that not all three letters of illusion were written by the same author. It is so because the word Church (Ecclesia) does not come on in the forth Gospel and in 1 and 2 John. other challenge to the Johannine ecclesiology is offered marked opposition to let outsiders, whether to the world, Jews, Christians. Has the association of Johhanine Christians become a faction? Meaning a religious group that broke away from an realised larger religion.Scroggs argues that the unharmed early Christian movement was sectarian for it met the side by side(p) characteristics of a sect. Sect seeks to restore traditional touch sensations and practices in doing so rejects some(prenominal) of societies values but not in a threatening manner. 1,It emerged out of an agrarian protest movement 2,It rejected many of the realities claimed by the governance of wealth, of rel igious institutions of theological intellectuals. 3,It was egalitarian 4,It offered special love and acceptance deep down 5,It was a voluntary organization 6,It demanded total commitment of its members 7,It was apocalyptic.With this understanding of sect, the Christian alliance known to us through the forth Gospel and Johannine Epistles was a sect as part of the larger Christian sectarian movement. affinity with the letters Style, tone, thought indicates that they argon from the same author. A,Intimacy with god and sinlessness. B,Keeping the commandment. C,Brotherly love D, Eschatology 1,Concept of sin. vice plays an important part in the teaching of Jesus in Johns Gospel. The approach of sin is slightly different from the synoptic eg John 129 . 1 Jn15, sin is also linked with ignorance of God. hell as alienation from God 524 Sin as unbelief 15 22-24 Sin as ignorance Sin as deathlike 316, 1Jn 225 Sin as universal 1Jn 18, 216 Sin as lawlessness 2,Humanity of Jesus, Jn 114 The w ord became fresh, 1 Jn 11, heard seen touched of the word. 3,Sinlessness of Jesus, 844,48, 1Jn35 1Jn 21 Jesus the righteous 4,Messia,141, 1127 vindication of Martha. 5,Lord, Johhannine does not use the word much until after the resurrection. 6, Son of God, His briny purpose is that his readers may believe Jesus as son of God, displace by the Father, Love of the father to the son, Dependance of the son to the Father,Exclusive divine revelation of the father ( He alone has seen the Father 624). 7,Jesus as the tidings This is different from the synoptic. John emphasizes that Jesus was the word The word is the image of God The word as Gods first born In the gospel John does not discus the Virgin Birth, there are no references to this, no birth narratives. In the place of the birth narratives he includes a prologue which focuses on the incarnation of the Logos.Origin of Johannine community Despite the salmagundi of the community there are significant agreement on at least two stages i n the Johannine development. Early period the community consisted of Jews whose belief in Jesus involved a relatively low Christology . after appeared high Christology which brought Johns community into sharp conflict with the jews who regarded this as blasphemy. This caused friction. Issues between the pursuit of John Baptist and Johhannine community, issues of the beloved disciple who the fourth gospels makes him the hero in the community, distress in the community over this beloved disciple. It made the community distinct because the claim to posses the witness of the beloved disciple enabled them to efend their peculiar sixth sense in Christology and ecclesiology.High Christology Significantly cleansing of the Temple is placed at the beginning and only starts with hostility. John starts where others finish with. Jesus passes over Samaria and wins the whole village to believe that he was the saviour of the world. According to Acts 81-25,It is indicated that it was long time aft er resurrection of Jesus that Christianity was brought to Samaria by Hellenist preacher Phillip. The pursual of John the Baptist had conflicts with the Samaritan followers after their conversion, they were rejected by the Jews.