God's Responsibility for the Suffering of Innocent People Research Paper

deitys Responsibility for the Suffering of Innocent People - Research Paper suitNatural evils whereby evil events, which opus cannot control or does not initiate like floods, earthquakes and illnesses and moral evils which argon caused by the free choices that man makes are the two types of evils that are found in the world (Fischer, Fischer & Hart, 117). Thinkers get under ones skin advanced various ideas about evil with Thomas Aquinas stating that paragon created the universe with laws of nature that sometimes lead to evil, giving the example of the law of gravity that can make an object to hit mortals head as it obeys the law. He concluded that matinee idol does not desire bad things to drop dead but allows them so as to respect the natural laws that he created. Jobs friends Eliphaz, Bildad and Zopher tried to twist an explanation about the cause of the suffering, indicating that Job must have done something wrong to warrant the suffering, and we could likely from a worl dly perspective conclude that much of that which happens to man is caused by human behavior Fischer, Fischer & Hart, 119). The friends wrap up to remind Job that God cannot chastise an innocent person. Jesus Christ Himself admonished those who he healed to go and sin no more. ... hat He could do what He wanted, meaning that being God, he had reasons beyond mans comprehension for doing and allowing things to occur the way they do. Job 402 asks, shall he that contends with the Almighty instruct Him? He that reproves God let him answer it. While the answer by God may portray arrogance, God means that there are things that He does in His wisdom, which man cannot understand, with man being able just to see the short term but God seeing the abundant term. In Job 38 and onwards, God answers Job, declaring His incomparable authority over the whole universe, asking more or less sarcastically where Job was when He laid the foundations of the world, signifying Jobs insignificance in judgin g or understanding anything that He does (Fischer, Fischer & Hart, 117). God describes further the majestic and wonderful creatures that He has made including leviathan who He is able to pull with a weight hook, and that it is He who controls them and satisfies their hunger. God in other words informs Job that He is the one responsible for all creation and also what thinkers and philosophers call the law of nature. Job 42 sees a changed Job who repents in pitter-patter and ashes as he admits that while he had in the past only heard of God, now he had seen Him, meaning he had still about the wisdom of God and that he realized that all along, God had been in control of the situation. The story of Job concludes that to understand God, He must be let to be God, or in other words cannot be questioned in His actions since they cannot be comprehended. Job seems to have understood that the world remains what it is, with good and evil, chaos and order all coexisting, with the option being submitting to the mysterious power and will of God because in the midst of evil, He will control the